famous shia zakir in pakistan
Since 1959 only one official holiday was left in Muharram, which was generally considered insufficient to observe azdr in the customary way.74Close In Lahore, where the largest azdr processions of the country were led out traditionally, these were banned in 1961 and permitted in the following year only after some new restrictions had been imposed.75Close In Narowal a number of Shias were arrested in August 1961 for defying a ban on Chihlum processions.76Close Nevertheless Shias were by and large satisfied with the policy of the martial law government regarding the sectarian problem. 166, 16970. It was appointed on 5 June and headed by Abd ul-Rashid Khan, then Commissioner of the Dera Ismail Khan Division (Pakistan Times, 6 June 1963). Javed Abidi (India) 4. After attempts to merge the ITHS and APSC had failed in early 195856Close and the sectarian conflict had cooled down, the interest of Shias to work for these two organisations reached low ebb. After the anecdotes comes the art of telling about the masib250Close (where matters of five minutes are stretched to fifteen minutes) and the people are made weep well (sic); then the sponsor of the majlis is openly browbeaten to pay the recompense, and the money is counted in front of him it is not called a benefaction, but the wage for two hours of hard work. Their annual income in 196061 was Rs. Two months later, however, the Council of Islamic Ideology (CII)333Close made some recommendations regarding the dnyt syllabus which were portrayed as a great concession to Shias by the newspaper Naw-i Waqt: there should be a common syllabus for the subjects Koran, the life of the Prophet (srat) and ethics (akhlqyt) up to the matric grade, but different points of view of Sunnis and Shias on ethics should be included in the last two of five chapters of a common textbook. 1316. 1525; Pirzada, Jamiat Ulema-i-Islam, pp. Report in Razkr 24/1415:813 (816 April 1961). Such accusations had been made since the time of the stalled Hyderabad Convention of February 1968; see Razkr 31/78:3 (1624 February 1968). See sections 4.3., p. 117; 4.5., pp. Literally delegation, i.e. It was also attended by Amir Ahmad Khan of Mahmudabad, Ala ud-Din Siddq and the ministers Muhammad Ali Hoti and S. Ahmad Sad Kermani. Three years later, commenting on the ulam convention which was to be held in Karachi within some days (see below), the same author had become even more critical of the Shia ulam. 'Every year we dig mass graves': the slaughter of Pakistan's Hazara Pakistan Times, 23 December 1963; Urdu translation and comment in Razkr 27/1:12 (1 January 1964). See sections 3.4, pp. In his 1986 interview with Dogar, he was still defending that position vigorously (Dogar, 150 sul, p. 50). By that time, thousands of Shias from other parts of Pakistan had already arrived in the town for the convention scheduled for 1011 February. The history of Islam is telling us that after the death of the Prophet the question of the caliphate has been contested among the Muslims and that Ali and his followers (shn) have chosen to become the opposition party. At the end of his speech Dihlavi reminded Ayub Khan that he himself had termed the Shia demands reasonable, and he warned from giving Shias the impression that Pakistan was only demanding sacrifices and taxes from them without giving anything in return.323Close. They used stones, bottles and unlicensed weapons without restraint and did not shrink back from arson. By 1962 the Auqaf Department had nationalised 247 dn madris (Malik, Islamisierung, p. 95). Some Shia leaders like Nawab Qizilbash had sensed the danger well ahead and had warned the authorities,93Close but in the aftermath of the riots none of them would put the blame on the government.94Close The Shia press, for its part, demanded that the government would conduct indepth investigations that would clearly prove the responsibility of the TAS and other anti-Shia fanatics.95Close Its attitude was well reflected in an article of Raja Lehrasb Ali Khan in Razkr some weeks later (excerpts): One sect of the Muslims wants to prevent the customary observation of the religious ceremonies of another sect, namely the mtam juls of the Shias. 248; Mujeeb Ahmad, Jamiyyat Ulama-i-Pakistan, pp. A living example were the protests, which a were raised against the Christian missionary schools when they were still giving lessons on the Bible certainly Pakistani Muslims did not accept that their children learn Christian beliefs since questions of belief are so sensitive, decide by yourselves how long a sect can tolerate that its children are taught something that is against its doctrines, and that their minds, which are like a white sheet of paper, are imprinted with the beliefs and teaching of others. Although not openly opposing state supervision, Qizilbash was always trying to retain influence in the Auqaf Board through different tactics in order to maintain de facto control of the assets of his family waqf.29Close, While the sajjda-nishns of the numerous shrines of holy men in Pakistan included some renowned religious figures, most had become like ordinary big landowners, drawing benefits from the religious prestige of some more or less distant ancestor. 25,000 for his services, he immediately donated them to a fund for Khoja Twelver Shia mosques. Mirza Athar Sahib (India) 10. On his role in propagating Shaikhiya doctrines in the 1970s see section 5.6, pp. He had further promised that there would be no general ban on azdr processions, but it was up to the local authorities to decide about provisions for public security wherever licences would be applied for.188Close. After having explained the services of the Shias for Pakistan and the unity of Muslims as well as the three demands, it continued (excerpts): Great [Shia] people! Namely with his press statement of 24 October 1964 (see section 4.3, p. 121), when sending an APSC representative to the Joint Waqf Administration Board on 24 August 1965 (ibid., p. 124), and when pre-empting the SMC Convention in Lahore in June 1967 (see above) with false promises; see Razkr 30/43:3 (16 November 1967). EPA At least 45 Ismaili Shia Muslims were killed when a bus was boarded by gunmen Dozens of members of Pakistan's Ismaili Shia minority have been killed in an assault by gunmen on their bus. He drew immediate angry reactions from meetings at the Jmiat ul-Muntazar Lahore and the Madrasat Makhzan ul-Ulm Multan. While his intellectual calibre and religious devotion were held in high esteem, his low profile in the ITHS was favourable for playing a unifying role in Shia communal affairs. A suicide bomber in the city of Rawalpindi hurled a grenade into the midst of a Shia procession before detonating his vest and killing 23 people, while other attacks throughout the country from . Translated from al-Muballigh 9/10:56 (November 1965). Mirza, From Plassey to Pakistan, pp. 2 of the Multan Convention explicitly denounced Shamsi for a press statement appearing on 28 August (Razkr 29/3435:7). On Mian Ghulam Qadir see also Mujeeb Ahmad, Jamiyyat Ulama-i-Pakistan, pp. Never! Thus Dihlavi, who had no connections to government circles and had even been their persona non grata, had succeeded where others had failed.406Close, In a message to his followers in early December 1968 Dihlavi ordered that all SMCs must rest in place until full implementation of the governments promises and that more SMCs should be formed where they did not yet exist. When he was finally obliged to accept Rs. The editor of Razkr repeatedly claimed that the President had termed the Shia demands reasonable (maql) (Razkr 28/3:3; 16 January 1965; Razkr 28/28:3; 24 July 1965), but this was not included in the verbatim quotation given by Mirza Yusuf Husain. Dhakko referred to his conflict with the preachers as one between truth (haqq) and falsehood (btil) in his preface to Usl al-shara (2nd. Article 129 of the previous constitution41Close granting each citizen the right to follow and propagate any religion is completely un-Islamic. Born in 1899 in the village of Paytan Herhi (Bijnor Dist., U.P.) Most preachers and zkirs have made majlis-khwn entirely a profession and they say with great impudence (I myself have heard it): I am neither an Imam nor a prophet nor a muballigh, nor are those who listen to the majlis believers. this is a long and painful story some 5060 years ago some famous preachers have spread these doctrines from the pulpit,287Close although some famous responsible ulam from Lahore and Lucknow have tried to resist them as good as they could but most of the awam did not pay attention to the timely voice of these ulam then in the life-time of these preachers or after their deaths some of their gifted disciples have spread their doctrines over a long period with speeches and articles; some famous books coloured by these doctrines were also published and were readily accepted by the preachers and zkirs and the awm288Close seeking to please the awm, most so-called preachers gave such beliefs more colour (sic). 1379. In many cases majlis had to be cancelled if prominent speakers happened to be banned. Proof of Islam and the Muslims. 7. Official figures according to Pakistan Times, 4 June 1963, including Sunni attackers injured by police action; Muzaffar Ali Shamsi later spoke of up to 250 injured Shias (statement in front of the Inquiry Committee, 16 August 1963; Razkr 26/36:9). Those Shia ulam who had been the driving force behind the founding of madris since 1949 became now more assertive and ambitious. Translated from Razkr 29/4:3 (24 January 1966). Possibly it took place on the sidelines of a visit of Princess Ashraf Pahlavi of Iran in Lahore on 11 November (Pakistan Times, 12 November 1964). Masib is a terminus for the sufferings of the ahl al-bait, especially of the Imam Husain. If today we show only a grain of negligence we will deserve countless curses from God and his Prophet and the Imams and the coming generations . 13942, 42148. S. Ibn Hasan Najafi, born 1928 in Lucknow, had learned in Najaf during his childhood and moved to Lahore in 1953, where he was a close collaborator of the weekly Razkr. To counter all these challenges, it would have been necessary that the ulam of all sects would unite to preserve Islam in the Islamic country. The Sunni Conference was denounced as a fraud in the Barelvi journal Sawd-i Azam (Lahore), 1 September 1967, for usurping the name of a holy organisation of the Barelvis in pre-partition India; quoted in Razkr 30/36:3. The President had agreed in principle and declared his readiness to form a mixed board with adequate Shia representation to revise syllabi and make recommendations for the removal of such contents which would be objectionable for Shias. Dihlavi was on the verge of loosing patience with his rivals in Lahore and giving up the leadership of his campaign at that stage.212Close But the strong support he received from other Shia centres in Pakistan, especially from Multan, encouraged him to free himself from both the ITHS and the APSC and set up a new countrywide organisation in the following year.213Close. By 1963 it took twenty-two hours for the 3.5 miles from the Qizilbash Haveli in the Old City to Karbal-i Gme Shh (Razkr 27/1:1; see also a report on the 1962 procession in Razkr 25/2223:2). On some early preachers of Shaikhiya doctrines in British India see Naqvi, Controversy, pp. Razkr 27/35:3 (1 November 1964), referring to a joint session of Shia anjumans in Lahore on 25 October. This time our qaum is in urgent need of unity, organisation and centralisation. Its biggest advantage will be that no more sectarian passions can be aroused between Sunnis and Shias, because each Pakistani will understand that we have one God, one Prophet, and one Koran 322Close, The last part of his argument may not look entirely convincing, but Dihlavis views on dnyt were shared in principle even by the Deobandi scholar Mufti Muhammad Shafi (see below). A detailed account of the violence in Theri, Lahore and Narowal was published fifty years later by the Blog Sharaabtoon under the title The Most Unfortunate Incident: The Theri Massacre and Fifty years of Sectarian Violence in Pakistan; URL: http://sharaabtoon.blogspot.com/2013/06/the-most-unfortunate-incident-theri.html. His opinion was that, since Shia and Sunni hadth and fiqh are very different from each other, students of both sects will be deprived of a large part of it and their [religious] education will be incomplete if only those parts are taught on which both Sunnis and Shias agree. But even the Law Minister Ghulam Nabi Memon had then hinted at possible contradiction of the law with Shia personal law and asked the Shia ulam for a written comment (Razkr 27/21:3; 27/22:3). Shia 'ulama' have been at the forefront of communal . Pakistan has a number of shrines that have become places of pilgrimage.They include mausolea and shrines of political leaders (of both pre-independence and post-independence Pakistan), shrines of religious leaders and pirs (saints) and shrines of leaders of various Islamic empires and dynasties. Top10 Zakir| top ten shia zakir Pakistan |10 famous zakireen Pakistan| zakir Waseem Baloch #zakir #toptenshiazakir#Pakistank10famouszakir#zakirwaseemabbasbloch On the other side, many articles in the Shia press from the late 1950s onwards deplored a rampant materialism and fast decline of interest in religion in their society, especially among the higher educated young generation, and appealed to the ulam to change their old-fashioned style of preaching in order to meet that challenge. Pakistan - Religion | Britannica A number of polemics against the greediness of the zkirs and their mis-handling of the majlis had been published in the Shia press already since the mid-1950s, especially in al-Muballigh.249Close An editorial of that journal from September 1961 was peculiarly outspoken (excerpts): Has Husain been martyred just for the purpose that some people would sit together and weep for him? Not surprisingly, Dhakkos diatribes met with resistance from those concerned. (retd.) Last year, nearly 400 were. This ended both the term of Muzaffar Ali Khan Qizilbash as Chief Minister of West Pakistan and of the federal cabinet of the latters ally Feroz Khan Noon with its two Shia ministers.2Close No Shias would be appointed to the federal and provincial cabinets for the coming six years.3Close On 27 October 1958, Iskandar Mirza was himself forced to resign and exiled by General Ayub Khan.4Close, Nevertheless, the coup of Ayub Khan was generally greeted with relief by the Shias, as by most of their Pakistani countrymen. Razkr 24/5:3+5 (1 February 1961). A country-wide campaign for safeguarding Shia fiqh and rights in the auqf according to the four [canonical] books142Close is out of their reach. babul hawaij shaheed | Karachi, On 19th Jan 2009, 15 years o | Flickr half of the khums, had been used by Shia ulam for various religious and charitable purposes for centuries in Iran, Iraq and Northern India.219Close The same had been the case in Pakistan, but very few Shias there had been paying khums to the ulam at all until the late 1950s.220Close At least half of it had been used along with other donations for purposes such as the construction and maintenance of mosques, immbrghs and dn madris, stipends for students, and salaries of instructors. In December 1963, under heavy pressure from the Sunni ulam, Pakistan was renamed an Islamic Republic and all existing as well as future laws were brought within the purview of the principle barring legislation repugnant to the Koran and the Sunna; see Shaukat Ali, Pakistan, pp. 136Close. Literally: singers of odes, i.e. 4) Separate sections will be established for Shia and Sunni auqf in the Auqaf Department, which will not interfere with each others affairs.363Close, However, neither Dihlavi nor any other member of the Board made public these recommendations for the time being. I, pp. With other words: Sunni Islam, abiding to the example of both the Prophet and the sahba. Since the early 1950s there had been ambitions to translate the old canonical books of Shia hadth, fiqh and doctrines into Urdu and have them published in Pakistan.256Close This was deemed all the more necessary because of what was perceived as false perceptions of Shia doctrines spread by the zkirs and professional preachers. Muhammad Ismail Zabeeh Deobandi (1913 - 27 September 2001), was a famous Shia Pakistani writer, orator, historian, scholar and journalist. The Jmiat us-Saqlain Rawalpindi, founded in 1962, was later enlarged and renamed Madrasat yatullh al-Hakm; see Fn 200 to chapter 5 (p. 413). Thereafter he participated in dozens of munzart between Shia and Sunni ulam, becoming famous as the Muballigh-i Azam (Greatest Preacher). Razkr 23/20:3 (24 May 1960). Kausar Niyazis participation was most surprising, since he had been a member of the board which approved the Shia demands (see above). Until 1958 special passports for pilgrims wishing to visit the holy sites in Saudia Arabia. Zaidi, Mutlabt, pp. Since 1951 he taught at the Madrasat Qsim ul-Ulm in Multan where he became head instructor and Shaikh ul-Hadth. Years active. The journal al-Muballigh almost refrained from commenting on it, printing only a small article on the necessity of khums.222Close It claimed that the Dr ul-Ulm Muhammadya Sargodha had so far used khums only for the sayyids among its students.223Close The editor of Razkr appealed for a discrete meeting of the ulam or referring the dispute to the marja al-taqld in Najaf.224Close Muhammad Ismail claimed that he had tried to discuss the matter with other ulam behind closed doors before, but he did not consider it necessary to carry the dispute to Najaf.225Close, In fact the position of both Ayatollah S. Muhammad Husain Borujerdi, who died in March 1961, and his successor S. Muhsin al-Hakim remained ambivalent. At a huge gathering near Lahores Mochi Gate chaired by the former AJK President Col. Ibid. 17678. 155, 18283, 18687, 190, 194, 199, 20809. famous shia zakir in pakistan. For example, in November 1967 the APSC chose Sargodha to hold its first countrywide convention since seven years (Razkr 30/43:3). Report of the Inquiry Committee, quoted in Pakistan Times, 23 December 1963 (Urdu translation in Razkr 27/1:1; 1 January 1964). Remarkable was also one resolution threatening the daily newspapers of Karachi with boycott, because they had never given proper coverage to the SMC Movement.348Close. Its principal from 1961 to 1971, Muhammad Husain Dhakko (b.1932),247Close was regarded by some as the most learned native Pakistani Shia mujtahid, superior even to Mufti Jafar Husain.248Close Whatever the value of such statements by his supporters, none of the many like-minded ulam was to equal Dhakkos missionary zeal in combating what he considered erroneous beliefs and aberrations in religious practice among his Shia countrymen. According to an unofficial and unverified estimate, between 700 and 5,000 Pakistan Shias from Karachi, Parachinar, and Gilgit-Baltistan, recruited by Iran, went to Syria to fight against the . In schools and colleges our children are given such a form of religious instruction that they do not understand their own mazhab at all. Razkr 26/36:7 (24 September 1963). Her first attempt towards a successful career started through an ad campaign for one the famous cellular service providers; MOBILINK, in which her first appearance was there all across the billboards in Pakistan. Apparently those preachers and zkirs who propagated exaggerated notions about the ahl al-bait had also a large share in widening the gulf between Shias and Sunnis in Pakistan. Report in Razkr 31/3839:56 (1624 October 1968); 31/40:2+8 (1 November 1968). Khaqan Babar was a son of the Shia Ahrr leader Mazhar Ali Azhar (see section 2.1, p. 41). Dihlavi hesitated almost two months until deciding about the five Shia delegates. Razkr 31/4243:7 (1624 November 1968). Nasr, Vanguard, pp. These enemies of Pakistan are spreading false information about azdr among the awm, for example that the sahba of the Prophet are abused during Shia majlis and juls, that Shias are no Muslims, that Shias spit into water and let others drink it, that Shias are idolaters, and who knows what else Shias have become an impure minority in they eyes of the other sects. Therefore we want that both Shia and Sunni children receive religious instruction of their own so that the pupils can become fully acquainted with their mazhab and its requirements171Close and become true Muslims in that way For example, at the Aligarh University there are separate branches for Shia and Sunni dnyt and separate congregational prayers for both sects 172Close, The second issue is concerning the Shia auqf The government has passed laws to prevent their misuse by mutawalls and administrators. 34, for a list of the federal cabinets in the period 195868. Thus goes the account of Mirza Yusuf Husain, who was present at the meeting; see Razkr 27/42:1 (24 December 1964). Qizilbash, who was still resentful of the Minister of Interior because he was the one who had first denied his announcements about the acceptance of Shia demands earlier that year, sent S. Hadi Ali Shah and S. Murid Husain Shah, while Shamsi came himself. Zaidi, Mutlabt, p. 86, writes about 30,000 participants, perhaps confusing that gathering with some other Shia convention. 6.). S. Muhammad Dihlavi, who had toured some districts of Pakistan in the aftermath of the Rawalpindi Convention, had called for a peaceful protest day against the governments delaying tactics to be held on 25 October.187Close On that very day, reports were appearing in the press that Qizilbash had met with President Ayub Khan and Governor Amir Muhammad Khan on 19 October and presented some Shia demands. Supplements to Razkr 30/28 and 30/29 (24 July and 8 August 1967); see also Mushtaq Husains commentary in Razkr 30/43:3 (16 November 1967). Since 1958 he lived in Karachi, serving for the Publications Department of the government and later teaching at Karachi University. the areas which had since twenty years supplied the most hardy and enthusiastic volunteers for Shia communal movements.390Close At the same time the ultimatum for the government run out without any progress being achieved. Translated from Razkr 30/78:8 (Resolution No. Shamsi reacted by calling himself for a meeting of the Council on 23 October in the house of S. Muhammad Ali Zaidi in Lahore, sending invitations to Council members without even informing the Chairman. The murder of Syed Ali Raza Abidi highlighted for the umpteenth time that Shia Muslims in Pakistan continue to face a slow motion genocide. For the first time murdabd slogans were raised against both leaders in the heart of Lahore, which had been their stronghold for decades.392Close They were accused of only worrying about their leadership position, trying to keep the Shias ignorant like goats and sheep, and going to any extent in order to please the rulers. It took almost five years of increasing communal mobilization to get official acceptance of the three demands by the outgoing Ayub Khan government. From 1956 onwards he published the fortnightly Sadqat from his residence in Gojra (Lyallpur Dist.). What's particularly alarming is the rate of increase of Shia deaths in Pakistan in recent years. Razkr 31/4243:3 (1624 November 1968). But without giving any reason, Muzaffar Ali Shamsi was included among the five invited Shias instead of Mubarak Ali Shah, provoking a boycott of the meeting by the other four.211Close During the last months of 1965 the movement of S. Muhammad Dihlavi reached a low point, not only because of the war and its aftermath, but also due to increasing Shia infighting. 3). He was then still referred to as Mujhid-i Millat by that journal. Karachi bus massacre: Who are the Ismailis? - BBC News Jafari was one of the five representatives appointed by Dihlavi in January 1965, see section 4.3, p. 123. 17677.). Was it the purpose of the martyrdom of Husain that majliskhwn would become a trade? Razkr 31/4243:7. 7, 37 and 51. This list may not reflect recent changes. In the meantime the Shias should form more SMCs, recruit more members and razkrs, and collect funds.364Close Trouble was far from over, as could also be seen from a lengthy and relentless polemic of Mushtaq Husain Naqvi against Qizilbash and Shaiq Ambalvi published on 24 July and 1 August. The entire qaum must stand in support like an immovable rock with firm foundations, crush all dissent and disunity and be prepared for any sacrifice 310Close, Apparently such appeals met with remarkable immediate success, comparable to the initial success of the ITHS in 194849.311Close While a number of activists of the old organisations still discussed ways and means of merging the APSC with the ITHS, most ITHS members just switched their loyalty to S. Muhammad Dihlavi and founded branches of the SMC in their home-towns.How To Send Refresh Signal Spectrum, Examples Of Rhetoric In Pop Culture, Mobile Homes For Rent In Alamogordo And Tularosa, Nm, Pendals Funerals Announcements, Articles F